Reasoning from the purpose or from the telos.

从标或出发进行论证。

So this idea of reasoning from the goal, from the telos, is called " teleological reasoning" .

这种以标和结果为出发点进行论证方法叫“论证法”。

And, therefore, the court found that it couldn't avoid the debate about the telos of marriage.

因此，法院发现关于婚姻争论无法免。

Another way of describing this, looking to the goal to determine the just allocation, the Greek for goal or end, was " telos" .

换种说法，以标为出发点来出公正分配，希腊语中标或结果表述“telos”。

So Aristotle says, you have to consider the point, the end, the goal, the telos of the thing in this case of flute playing.

因此亚里士多德主张，要考虑到事物意图、结果、标、，例中则思考长笛演奏相关事宜。

And that is that when we attend to the telos, or the purpose, sometimes we disagree and argue about what the purpose of a social practice really consists in.

即我们注意力转向宗旨或之时，有时会对一项社会实践真正意见不同并进行争论。

Well, in line with his teleological account of justice, Aristotle argues that to know how political authority should be distributed we have, first, to inquire into the purpose, the point, the telos, of politics.

根据他公正论，亚里士多德认为要了解政治权力应该如何分配，我们必须首先探究政治、要点以及宗旨。

And the central idea of Aristotle's theory of justice is that in reasoning about justice and rights we have, unavoidably, to reason about the purpose, or the end, or the telos, of social practices in institutions.

亚里士多德公正理论核心在于，为了合理实现公正和权利，我们不可免地必须探寻社会体系内活动标、结果和宗旨。

Scalia's dissent was an anti-Aristotelian dissent, because notice two things about the argument; first we're thrust into a discussion about what the essential nature, or purpose, or telos of golf really is. Does it include walking?

萨卡利亚异议反亚里士多德，因为请注意争论中两点；首先我们被带入高尔夫核心质什么，什么，亦或宗旨什么讨论中。它包含走路吗？

All of nature was understood to be a meaningful order and what it meant to understand nature, to grasp nature, to find our place in nature, was to inquire into and read out the purposes or the telos of nature.

自然界所有事物都有其存在秩序，要理解和掌握自然规律，找到我们在自然中位置，就要深入探究自然。

So, Victoria and Cezanne's comments differ from earlier parts of the conversation. They say the state shouldn't be in the business of honoring or recognizing or affirming any particular telos, or purpose of marriage, or of human sexuality.

那么，维多利亚和塞尚观点与前面几位同学不同。她们认为国家无权提倡、承认或认可婚姻任何标和，以及人类性能。